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~ The Bible calls God happy. I wonder why?

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Father Provides

19 Wednesday Oct 2005

Posted by Owen in a happy God, Calvinism, Hell, John Piper, love of God, Theodicy

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Hell, John Piper, judgment day, love of God, Theodicy

My son-in-law passed the first day of his new role in promising fashion. He stayed up with the baby to let Mom sleep. As with the human creation, night came first, and as in one of my favorite texts, there was a lot of weeping.

Like a good father, my son-in-law met the needs of his child, and also the needs of the others who were dependent on him. That’s not always easy, as any father knows. And it always involves a strong emotional investment and sacrificial commitment by the father.

So as I plug those reflections into my quest to understand the heavenly Father, and how he is viewing the human race, I am confident that when the record is complete and everyone can see clearly what He was doing all these thousands of years of the “night of weeping”, we’ll be very amazed at his loving concern and commitment. Though I’m glad for brothers like John Piper to tell me that everything is fine, God is sovereign and can’t make any mistakes, I am not reassured by him — he just seems a bit insensitive to the real situation, the real impact of things on God’s creatures. Here, for example, is what my brother Piper says about the wrath of God toward those humans who do not come into the fold before they die:

If we focus on the wrath of God that falls on human beings at the final judgment, we can say at least these four things about it: 1) It will be eternal—having no end. 2) It will be terrible—indescribable pain. 3) It will be deserved—totally just and right. 4) It will have been escapable—through the curse-bearing death of Christ, if we would have taken refuge in him. (Sermon on God’s Wrath from 2005)

Over the next few days I’ll deconstruct this and, I trust, demonstrate that this sad view is both incorrect Biblically and, from Pastor Piper’s perspective, seriously at odds with his life goal, to praise God and enjoy what God is doing.

This morning, I’m just thinking about what God does to provide for his children. When I read the Bible, there is ample testimony from the scriptures that God had clear goals in mind, and is causing even the bad stuff to work out FOR THE GOOD of everyone.

For example, he wanted to give Jesus some people who could share with him in the governance of the world. (John 17:6-11) So Christians need this “world” of opposition in order to develop the kinds of gracious character, wisdom, trust, patience, and humility that God looks for as good fruitage.

Another example is the desire God has to teach the rebellious. Heaven knows that there are plenty of rebellious folks, going all the way back the beginning of the human race. Well-meaning brothers from Augustine to Luther to Piper have noticed, as I have, the scriptures that explain God’s commitment to the eventual destruction of rebellion. What is less well known is the equally clear message of hope for those who respond to God’s medicines for rebellion. I’ll expand on this in coming days, too, but for now just meditate on this one verse: (Psalm 10:15)

Break the arm of the wicked and the evildoer,
Seek out his wickedness until You find none. 

Seek out each person’ wickedness until… until there is no more wickedness there. As a father, I can relate to this. Proverbs tells me that “foolishness is bound up in the heart of a child.” But I don’t spend my days beating my kids to get it out of them. I give them experience, put them into situations that will tax their skills, place them under discipline, etc. until their foolishness is gone. Now, my kids feel to me like they’re my friends, my confidantes. I feel like I’m in a family of counselors, because I took the time to work with my children’s needs for correction and encouragement and admonition and love.

This is what I see many, many scriptures describing as the intent of what Pastor Piper calls “the final judgment”. God will have used 6000 years of human history to teach collective lessons about what humans can and cannot do without following his laws. He will also have used each lifetime to teach personal lessons about the pain that comes from disobedience. Then, when the evildoers are resurrected as the Bible plainly says they all will be, they will have some motivation to persevere through the time when God will, through the good offices of Christ and his gentle, loving but righteous Church, “seek out their wickedness” until it there is no more. All the wickedness will be found, exposed, repented of, and healed. As Isaiah 26:9 words it, “when [God’s] judgments are in the earth, the inhabitants of the world will learn righteousness.”

God has been saving for mankind’s college education. Not that it will be entirely a pleasant experience, any more than the years of self-will and Satanic deception have been fun either. But to prepare for a glorious, unlimited, wonderful future absent ANY pain or suffering, God has been allowing people by their own choices to “build up for themselves a storehouse” in the day of judgment. (Romans 2:5,6) That storehouse of undealt-with, uncorrected sins and character flaws will require some tough medicine. But it will be a benevolent learning experience, not a retributive frenzy the way Piper’s words above describe it. More tomorrow….

I’ll say goodbye with a photo my wife and I took last year of Zion… National Park, that is. But what an inspirational insight into the greatness, and goodness, and beauty, of our Father which is in heaven.

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Pleasant Vengeance

31 Friday Oct 2003

Posted by Owen in love of God, prophecy, Theodicy

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eschatology, judgment day, love of God, Theodicy

A friend wrote a letter, describing her re-immersion in college life, as “pleasant vengeance.” “I am back on campus with a pleasant vengeance, enjoying everything like a freshman all over again.”

A nice and clever turn of phrase, which works quite well in its context. But I’ve been struck with the utility of the phrase as a philosophical and Biblical concept, and for me, it works nicely.

Consider one of the strongest vengeance passages in the Bible, Zephaniah 3:8, in which God says that all the world will be devoured by the fire of his vengeance. Unpleasant! But then the next verse says, “Then, I will turn to the people a pure language, that they may all call upon the name of the Lord, to serve him with one consent.” Huh? I thought the earth was devoured. Yet people are left, and they are converted and unified in the aftermath of the vengeance.

So clearly, the fire and even the term earth are symbolic. And the vengeance has a pleasant result.

Here’s another one: Psalm 10:15. Here, the writer asks God to not spare the wicked. But what does he really, ultimately ask? That the Lord seek out the wickedness until He doesn’t find any more. The implication is that by exposing the wickedness repeatedly, eventually the wicked will reform until they are wicked no more, because they have corrected their ways.

Another interesting text in this vein is Isaiah 26:9, which precedes a point that is obvious to any parent: “Though the wicked is shown favor, he does not learn righteousness; he deals unjustly in the land of uprightness…”

But different are results are promised in verse 9, if God’s judgments are seen — in other words, if there are clear consequences meted out for every act of disobedience. “For when the earth experiences Thy (God’s) judgments, the inhabitants of the world will learn righteousness.” People WILL learn the right way to act, not by throwing them into a utopian state, but by gradually exerting discipline and a combination of favor for goodness and punishment for moral obliquity. This is vengeance with a goal of correction; “pleasant vengeance”.

And so I take great comfort in Jesus’ promise that, as king, he will “shepherd the nations with a staff of iron.” The iron rule is designed to remove the waywardness from the sheep. Of course, Jesus also balanced all of this pleasantness with the parable of the Sheep and the Goats — and there, the sheep are people who are so unconsciously loving that they don’t even remember doing good deeds, while the goats are apparently outwardly righteous — just not loving enough to see opportunities of doing gracious good to their fellow men. What a searching standard of love and unselfishness is held out as the standard for entrance into God’s eternal kingdom!

May your experiences of thinking freely and looking for the lessons of life take you through the crucible of pleasant vengeance!

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